Essay about The Nonviolent Rebel Martin Luther King Jr.

Rebel, Merriam-Webster defines it as someone who opposes or takes arms against the government. Many Americans believe it is someone from the confederacy or someone who forcefully attacks someone or something they disagree with. This is especially common with the younger generations as most of what they see on the television and in movies is violence and governmental infiltration through violence. A large number of these children, adolescents, and young adults will never realize there is an alternative way of protest other than violence. Dr. Martin Luther King Jr. found that way from the inspiration of Henry David Thoreau and his ways of transcendentalism. Though Dr. King had a larger number of followers his basic approach was the same as†¦show more content†¦Another similarity between the two men was that when they rebelled it was for a cause and not just to say â€Å"Hey look at me I rebelled and you didn’t.† Thoreau rebelled because he believed the war with Mexico was wrongly fought and Dr. King rebelled because even though the emancipation proclamation was passed one hundred years before African Americans were still treated like pets or dirt in some places. Thoreau Spent his time in jail for non-paid back taxes and Dr. King went for organizing and marching in a peaceful march that was illegalized right before the march took place. If you look at the question has Dr. Kings dream been achieved you can take it one of two ways. One you could ask it as a whole, has the whole dream been achieved and that will give you a one word answer, no. The second way to look at it is partially, has part of Dr. Kings dream been achieved that will also give you a one word answer, yes. For one thing back in the days that Dr. King lived in African Americans could get a job but it didn’t pay well and there was no chance of advancement, whereas now we have African American CEO’s and companies owned and operated by someone of negro decent. While the pay in our modern day society ranks as follows white males highest black males next highest white females and last black females the pay difference is not that of Dr. King’s time but could still be improved to the point of equality. Although much of Dr. Kings dream hasShow MoreRelatedThe Importance of the Civil Rights Leaders Essay1391 Words   |  6 Pagesduring the civil right movement. Martin Luther King Jr. made African Americans aware that changes needed to be made when it came to segregation laws. Segregation was a way for white society to separate themselves from African Americans. Segregation dehumanized African Americans, because they were always treated like outcast. According to David Howard-Pitney, author of â€Å"Martin Luther King Jr., Malcolm X, and the Civil Rights Struggle of the 1950s and 1960s†, King â€Å"saw how the system of segregationRead MoreAnalysis Of Letter From Birmingham Jail1074 Words   |  5 PagesAn Analysis of Letter from Birmingham Jail Martin Luther King Jr. In 1963, Martin Luther King Jr. was serving a prison sentence in a jail in Birmingham, Alabama for nonviolently protesting through sit ins and marches.. It was during this time that King, outraged by the criticism of his methods of nonviolent direct action, wrote one of the most thoughtful arguments for civil disobedience and direct action against unjust and immoral laws. King’s Letter from Birmingham Jail was a poignant rebuttalRead MoreMartin Luther King Jr. s Letter From Birmingham Jail1223 Words   |  5 PagesMartin Luther King, Jr.’s, â€Å"Letter from Birmingham Jail,† emphasizes the need for civil disobedience when faced with unjust laws. This idea contradicts Socrates’ claim made in Crito, that one must follow the law under all circumstances. In this paper, I will argue that Socrates is not a proponent of civil disobedience based on King’s definition of civil disobedience and Socrates’ charges. Moreover, I will argue that both S ocrates and King disagree with one another based on the concept of civilRead MoreDr. Martin Luther King Jr. Essay1626 Words   |  7 Pagesineffective based on the way they’re handled. Dr. Martin Luther King Jr. was an advocate for a type of protesting that called for patience and steadfastness over anger and violence. There are many others that have used nonviolence to promote their ideology, such as Henry David Thoreau, Mohandas Gandhi, and Rosa Parks. All their protests worked because they could create sentiment from their argument using nonviolent means. The nonviolent protests used by Dr. King would be effective in these times becauseRead MoreMethods Of Civil Disobedience Of Antigone And Martin Luther King1038 Words   |  5 Pagesdetrimental to society, or morally wrong. Both Antigone and Martin Luther King Jr. express civil disobedience in similar ways, but differ in that Dr. King utilizes his first amendment right and creates more planned, organized, and methodical ways to create a peaceful protest in which he does not defy the law, meanwhile, Antigone is very irrational in her methods and ultimately defies man’s law. We can also see that their intentions differ as well, King uses civil disobedience to improve the welfare of aRead MoreThe Civil Rights Movement Is One Of The Most Memorable2109 Words   |  9 PagesThe civil rights movement is one of the most memorable events that has taken place in the United States, starting Martin Luther King Jr. He had the option to lead protest violently or nonviolently, and he believed nonviolent protests were the best weapon to fight for equal rights. Though African Americans still have inequality to this day. While King and other leaders fought peacefully in the past, protester Wes Annac believes America has the mindset that fighting violently like riots are the onlyRead MoreMartin Luther King Rhetorical Analysis1260 Words   |  6 PagesMartin Luther King Jr. advocates for non-violence througho ut much of his â€Å"Letter from a Birmingham Jail.† However, he uses the extremist behavior of the black nationalists as a way to threaten the â€Å"white moderates† into siding with him on the issue of Civil Rights with the idea that he is the most moderate and sensible person leading the fight for equality. How can King justify using others’ violence to argue for nonviolence? Even though King’s tactics seems contradictory, it did help to encourageRead MoreProtests In Antigone By Sophocles1278 Words   |  6 PagesAntigone’s words and potential actions clearly show the great emotional love she has for her brother. By proclaiming she will bury him herslef and lie next to the one she loves, it is clear that emotions are the driving cause for her to protest and rebel against the state. Another protest clearly influenced by pathos and emotions could be seen through the Womens March. Heidi M. Przybyla writes about the march saying, â€Å"More than 2 million people across the world, protested the first full day of PresidentRead MoreRacial Differences Of The African American Race1233 Words   |  5 Pagestalking about were the catalysts behind a movement they believe was going to accomplish that common goal. From Marcus Garvey and his ideas of unifying all African-Americans to their new and own government and nationalism. Then to Malcolm X and Dr. Martin Luther King and their two different approach in the new wave of racial discriminatory actions in the country but unrecognizable similar ideas. All looking to provide a racial freedom and justice for their people and everyone not giving those opportunitiesRead MoreEssay about The Slave Trade in Colonial America4298 Words   |  18 Pagesillness, and disobeying orders. Major slave protests included armed revolts and mutinies. Nat Turner, a slave and preacher, led the most famous of about 200 such revolts. The revolt broke out in 1831 in Southampton County in Virginia. The rebels killed about 60 white people before being captured. The best-known slave mutiny occurred in 1839 aboard the Amistad, off the coast of Cuba. A group of Africans, led by Cinque, brought the vessel to Long Island in New York. The slaves

Illegal Drug Use And Prostitution - 2565 Words

Money is often thought of as the root of all evil because it has been proven time and time again that some people will do anything to get as much as possible. Some of the most profitable organized crimes are so successful they are international but often rely on harming others to get ahead. Illegal drug use, human trafficking and prostitution are three of most lucrative crimes today generating billions of dollars a year. The money is obtained illegally so the need for money laundering is essential. Several factors go into each of these issues and some of these issues can easily be tied to one another. Greed, survival, addiction and emotional needs are just a few factors that drive the businesses of organized crime. As with any business, money is the fuel that keeps it going. In many cases illegal drug use, prostitution and money laundering are found to be linked. An example would be a person turning to prostitution in order to provide the funds necessary to get the drugs that they n eeded. Money laundering can also include other sources such as illegally acquired funds through financial transactions (Adler, Mueller, Laufer, 2013). Issues of illegal drug use, prostitution, and money laundering will always be a struggling issue in the world of crime. Americans have had a complicated history with drugs, illegal or otherwise. Up until the early 20th Century, many substances we now condemn as illegal were, not only legal, but widely used in products sold to households acrossShow MoreRelatedIllegal Drug Use, Illegal Prostitution, and Money Laundering2993 Words   |  12 PagesThe discussion of legalizing certain illegal drug like marijuana for personal use or prostitution to help stimulate the economy is one of the worst ideas ever. It was also said that it will eliminate money laundering problem. By keeping illegal drugs, prostitution, and money laundering illegal will prevent criminals from exploiting the poor and unfortunate people. This will also prevent the â€Å"paid† rape of all genders, it will also detour people from becoming an addict, thus eliminating the increaseRead MoreProstitution Should Be Illegal in Canada Essay1583 Words   |  7 Pagespossibilities of illegal activities inside the world of prostitution. F rom reading the newspapers to hearing it on the television, we know nothing good ever comes out of prostitution because of the exposure to the risky businesses and dangerous people. Prostitutes engages in a number of dangerous harmful activities such as taking drugs, rape, emotional and physical abuse, and the worst case scenario is death. In this thesis paper, I’ll be discussing the main points and arguments as to why prostitution shouldRead MoreShould Prostitution Be Legalized? Essay724 Words   |  3 PagesShould prostitution be legalized? There are many reasons why prostitution should be legalized because it will have many positive effects. Legalizing prostitution would reduce crime, improve public health, increase tax revenue, help people out of poverty, get prostitutes off the streets, and allow adults to make their own choices. People say that prostitution is a victimless crime, especially in the 11 Nevada counties where it remains legal. There are ways that prostitut ion can be fixed to help theRead MorePro Legalization of Prostitution Essay1151 Words   |  5 PagesPro Legalization of Prostitution The world’s largest trade, prostitution, has always found ways to overcome the legal attempts to suppress it. Prostitution has become one of the most common trades throughout the world. Many poor countries have turned to prostitution as an outlet from their economic difficulties. It is the easiest from of labor for those who do not have a proper education or the economic background to join the legal labor force. Many men and women haveRead MoreConsent Is A Vital Part Of Human Socialization1593 Words   |  7 Pagesthis subject matter. The most unique of them all is prostitution. Although drug abuse and gambling are also considered ‘hot topics’ of victimless crime, this piece will pay a greater amount of attention to the sex-trade, discussing its gray areas and position under the cascading umbrella of crime. Furthermore, the resting point that crimes considered victimless in fact do have victims. If the limitations of victimless crime are set as â€Å"illegal activity in which no identifiable person or group isRead MoreLegalization And Decriminalization Of Prostitution1141 Words   |  5 PagesDecriminalization of Prostitution The legalization and decriminalization of prostitution is a highly debated topic within the area of women’s studies. Prostitution, the sale of sexual services, has been in existence for as long as society has. However, beginning in the 19th century, most states in America began to illegalize prostitution because of moral objections. Today, despite the fact that in 1959 the United Nations concluded that prostitution should not be a criminal offense, prostitution remains illegalRead MoreIs Prostitution A Crime?968 Words   |  4 PagesWhat Is Prostitution? Prostitution is where people engage in a sexual activity with someone else for money. The whole subject of prostitution is full of ambiguities and hypocrisies; we generally think of the transfer of money as the element that makes prostitution a crime although money plays a subtle part in all sorts of sexual relationships. We define prostitution as systematic sexual violence and oppression against women and girls. The definit ion of prostitution includes not only the exchangeRead MoreThree Reasons Why Prostituiton Should Not Be Leagalized in China1758 Words   |  7 Pages　　 As one of the oldest jobs, prostitution has a long history to be repeatedly decriminalized and internalized by different countries. In Sumerian Records, the earliest record established in 2400 BC, prostitution had been legalized and supported by government. Same as most countries in this era, government founded brothels established in ancient China, ancient Greece, ancient Roman and so on. Codex Theodosianus established in 438 AD, legalized prostitution and at the same time, asking for taxesRead MoreThe Social Stance Of Prostitution1323 Words   |  6 PagesProstitution is the selling of one’s body in exchange for money, and it is the oldest occupation in the world, beginning in the early society of Mesopotamia (Fanni, 2014). Prostitutes were seen as inhumane and disease ridden since in the early 1980’ s, when prostitution was most prevalent, there was an increase of HIV/AIDS because of the transferring of disease from prostitutes to their clients (Carrasquillo, 2014). Although there is such a negative perception of prostitution, it is a source of continuousRead MoreArgument About Legalization Of Prostitution1507 Words   |  7 Pages Tatum Kirk Research essay viewpoint Legalization of Prostitution Prostitution is the act or practice of engaging in sexual intercourse for money (dictionary.com). There are 40 to 42 million prostitutes in the world; 3 quarters of this group range between the ages 13 to 25. With about a 80% being women, and 20% being male. About 1 million of those live in the United States (businessinsider.com). Most of the women are forced into this job, because it is so unregulated. Some women chose to

Mr. Jim Wormold, the Unlikely Optimist in “Our Man in Havana” Free Essays

According to the online version of the Merriam-Webster dictionary, â€Å"faith is the allegiance to duty or a person: loyalty (1): fidelity to one’s promises (2): sincerity of intentions. †# The concept of faith can cleverly be disguised as a purely religious byproduct; possessed primarily by the followers of a religious belief system or spiritual path. However, faith simply means a strong trust in something or someone. We will write a custom essay sample on Mr. Jim Wormold, the Unlikely Optimist in â€Å"Our Man in Havana† or any similar topic only for you Order Now Faith is to commit oneself to act based on life experience to warrant rationalization, but without sufficient proof. To have a faith in someone or something also involves an act of will to persevere when the odds are at great length. Even though the protagonist, Jim Wormold doesn’t have religious faith and his actions motivated entirely by desperation to have the approval of an absent wife and spoiled daughter, he is the only character that doesn’t exhibit blind faith. Faith is closely related to loyalty, as evidenced by the ideal of †fidelity to one’s promises† or an inherent â€Å"faithfulness†. Faith is not an uniquely religious principle, but it is a byproduct of entrusting loyalty. And both loyalty and faithfulness have connections to trustworthiness. Loyalty cannot exist without faith. Wormold’s faith is engrossed to the loyalty of his daughter. As stated in Chapter 2, â€Å"Unlike Wormold, who believed in nothing, Milly was a Catholic: he had been made to promise her mother, he supposed, was of no faith at all, but she had left a Catholic on his hands. It brought Milly closer to Cuba than he could come himself† (Greene, 15). When marrying, Wormold promised his wife they would raise their children as Catholics. Even when his wife leaves he continues to raise Milly as a Catholic. Although it appears that he himself is absent of a religious faith, his actions to ensure she is Catholic are very significant. Wormold failed in his marriage, but doesn’t want to fail in raising his daughter with the right upbringing. Wormold is wholly dedicated and governed by the main woman in his life, his daughter Milly. She is the entire reason for him becoming involved in the Secret Service. By all accounts he should have rejected Hawthorne’s offer. He has no background or training of any kind that would qualify him to be a spy. However, he sees a chance to make some money and he exploits it. He not only takes the basic pay of $300 offered him, but goes out of his way to make as much money as possible by creating phantom agents and missions all requiring more money, which of course he uses on his daughter. The following quote presents the reasoning why Wormold accepts Hawthorne’s offer. Milly wants a horse and a country club membership for her seventeenth birthday although she knows Wormold cannot afford the extra expenses of such a gift. †¦,‘Oh, I knew you’d take it like this,’ Milly said. ‘I knew it in my heart of hearts. I said two novenas to make it right, but they haven’t worked. I was so careful too. I was in a state of grace all the time I said them. I’ll never believe in a novena again. Never. Never. ’ (†¦) He had no faith himself, but he never wanted by any action of his own to weaken hers. Now he felt a fearful responsibility; at any moment she would be denying the existence of God. Ancient promises he had made came up out of the past to weaken him. (18) In the given quote, Milly begins to doubt whether her prayers will be answered. It is obvious she takes advantage of her father and asks for anything even if she knows her father cannot afford it. In fear of Milly becoming skeptical of her Catholic faith, Wormold keeps the horse as he had made â€Å"ancient promises to his wife† to â€Å"raise a good Catholic†. Wormold’s fear of his daughter, or at least the fear of her disapproval is brought to realization. Wormold has a great love for his daughter and wants to give her everything she wants so that he can succeed as a single parent and remedy faults he committed to his wife. He sees direct parallels to his daughter with his wife. Wormold failed at his marriage, but he intends to succeed in rearing their child. Several times throughout the novel, Milly manipulates and controls her father with a similarity to her mother. He feels distant and detached from her world and often gives into her requests. â€Å"He was glad that she [Milly] could still accept fairy stories: a virgin who bore a child, pictures that wept or spoke words of love in the dark. Hawthorne and his kind were equally credulous, but what they swallowed were nightmares, grotesque stories out of science fiction† (75). Wormold compares the significance of Milly’s Catholic faith to that of a childhood fairytale as it ensures she maintains her innocence and faith in something without skepticism. This critique of Catholicism is similar to the Santa Claus myth. Parents lie to their children about the existence of an imaginary entity in hopes to instill principles of goodness and morality in their children. Wormolds’ lack of religious faith is a result of a moral discrepancy. His wife was apparently a devote Catholic but still managed to overlook her marriage and run off with another man. Religion for the protagonist, Wormold is irrelevant. On the other hand, to have a faith that things will continue being advantageous isn’t considered far-fetched. Our Man In Havana takes place against the background of the Cold War. The British Secret Service is operated by heresy and the fear of expansion of the Communist regime. The novel’s setting in Havana Cuba is important because the story is written and takes place just before the revolution led by Fidel Castro. At the time of the story, Cuba is a largely poor country. There are many European and American tourists and businesspeople on the island who have their personal agendas and respective loyalties. Wormold remarks about this in Part 5 of Chapter 4: â€Å"You are loyal. † â€Å"Who to? † â€Å"To Milly. I don’t care a damn about men who are loyal to the people who pay them, to organizations†¦ I don’t think even my country means all that much. There are many countries in our blood, aren’t there, but only one person. Would the world be in the mess it is if we were loyal to love and not to countries? † (195) The paranoia surrounding the Cold War is what drives the Secret Service to recruit agents so quickly without giving them proper training. Loyalty is a recurring theme throughout Greene’s novel and questions the validity of the ability to have a loyalty to a country when residing in another. Espionage is rampant because the fear of a Communist threat appears imminent. Consequently, they are so desperate for any information that they are very excited when they get Wormold’s fake reports. Their desire to outmaneuver the Communists overshadows their common sense. The British Secret Service engages in a prime example of blind faith with enlisting Jim Wormold. Hawthorne, the British secret agent who recruits Wormold, is not revered as an outstanding agent and isn’t trusted by his superiors. This may be a result in his questionable judgment for selecting new recruits. Although the British secret Service prides itself to â€Å"employ agents who were men of good social standing,† Hawthorne lies about Wormold’s true occupation and social standing by embellishing it: â€Å" ‘Oh, he imports, you know, Machinery, that sort of thing. ’ It was always important to one’s own career to employ agents who were men of good social standing. The petty details on the secret file dealing with the store in Lamparilla Street would never, in ordinary circumstances, reach this basement-room† (52). Later, Hawthorne suspects Wormold’s reports may be falsified, but does nothing about it. In Part 4 of Chapter 2 Dr. Hasselbacher states, â€Å"At first they promised me they were planning nothing. You have been very useful to them. They knew about you from the very beginning, Mr. Wormold, but they didn’t take you seriously. They even thought you might be inventing your reports. But then you changed your codes and your staff increased. The British Secret Service would not be so easily deceived as all that, would it? † (146) Faith is a suspension of disbelief. This is vital for believing in things that can’t be proven, and as such is a personal decision for the individual. The function of the British Secret Service is to rely heavily on sources that cannot be easily confirmed. They have to put much trust in people like Wormold. While it is likely that most of them are reliable and diligent intelligence gatherers, there are few checks and balances in place to confirm they are not. The information they provide is obviously secret and not easily verifiable. This is dangerous because decision makers have to much of their faith on these sources when making serious decisions. When wrong information gets through the system, whether it is intentionally wrong or not, it resulted in disastrous consequences as several people do in fact die indirectly because of Wormold’s fake reports. The Secret Service is supposed to be a highly competent organization, but in reality they are unwittingly relying on Wormold who is neither qualified nor a loyal patriot of the British Crown. â€Å"If you have abandoned one faith, do not abandon all faith. There is always an alternative to the faith we lose. Or is it the same faith under another mask? # The idea of faith being either religious or not is purely semantics. For Wormold it is not a matter if he has faith, but who or what he places his faith in. Throughout the novel, Wormold exhibits optimism that he will be able to preserve a decent livelihood for himself and his daughter through playing up the insecurities and paranoia of the British secret service. Through the depiction of Wormold, Greene’s Our Man I n Havana suggests that true faith is not blinded by fear of attack of an unknown enemy or mythology of an ominous being, but loyalty to one’s individual morals and loved ones. How to cite Mr. Jim Wormold, the Unlikely Optimist in â€Å"Our Man in Havana†, Papers

Tourism and Travel Sector in Whitsundays-Free-Samples for Students

Question: Discuss about the Hospitality and Tourism Market. Answer: Introduction Undeniably, the Whitsundays are a sight for sore eyes. Based in Australia, the Whitsundays houses the Great Barrier Reef (Great Barrier Reef n. d).Owing to the magnificent view of the Whitsundays, travel and tourism are an important business segment in this region. Due to the expansiveness of the islands, there are various modes of transportation around the Island. The importance of the travel and tourism segment to the Whitsundays inhabitants is in terms of employment opportunities for the local inhabitants and revenue for the region in terms of tourists expenditure. The tourism and travel sector in Whitsundays has made a social impact on the local inhabitants. The infusion of tourism and travel has created business and personal relations(Hospitality.net n .d) In addition social events such as parties, games and cultural activities has been brought about with the presence of tourists in the region(Queensland government n .d). Ecologically, certain areas of the islands have been declared protected which locks out any tourism and travel activities in the specified boundaries. Environmental factors such as harsh climate have a negative impact on travel and tourism (Islam 2013) Bad weather is likely to hinder tourists from venturing into the islands thus meaning lost revenue to the transportation businesses in the Whitsundays. Noteworthy, travel thrives on warm weather as opposed to cold weather. Travel in the midst of storms and continuous downpour is likely to lock out the businesses that thrive on warm and friendly weather. Technological advancements have been adopted in the travel industry .Travel facilitates the movement of tourists from one place to another. Owing to the adventurous nature of tourists to explore, faster and safer transportation means have been developed for safer and speedy movement of tourist from one island to the next. For most cruise companies, high speed ships have been purchased by the travel business operators to make the journey for the tourist safer and efficient on their part. Inevitably, the travel sector is regulated by legislation and other directives (Myers 2007) No business segment operates without a regulatory framework. For the Whitsundays, travel industry laws demand that a cruise ship operator be licensed after fulfilling various legal requirements. Some legal requirements might lock out aspiring cruise ship operators due to their inability to meet the standards set by the Australian government. The Australia cruise ship transportation operations are subject to environmental, passenger safety guidelines and labor legal regimes which might reduce the number of travel service providers (Myers 2007). Currently, the success of the travel segment in Whitsundays is fueled by the massive number of tourists flooding the region. More people mean more revenue for travel service operators.Also,the political stability of Australia which extends to the island has made it possible for tourist to flock the region due to the peaceful and conducive atmosphere Garvrilina, Webster Ralko 2016)(Also technological advances have made travels means more efficient and safer for tourism travels. Also favorable climate has attracted a massive tourist turnout. Ecologically, the health of the Whitsundays beach life has sustained the attraction thus providing business opportunities for travel operators. The travel segment has managed to meet the needs of their customers due to various factors. The legal requirement for transportations means required by the Australian government as a prerequisite for operation, has ensured that all cruise transportation facilities and operators meet certain safety standards which has guaranteed safety and comfort of tourists. Also, due to technologically advanced transport means such as high speed and environmentally friendly cruise vessels, the environment and timely travel of tourists is satisfied (Travel, technology solutions 2017).A favorable weather has made transport efficient and timely due to the fact that there are no bad roads or storms to hinder cruising services. Sustainably, the travel system in Whitsundays ought to adopt environment friendly modes of transportation so as to maintain the beach life from pollution and other ecological disasters. Owing to the sensitive nature of ecological life of the islands, travel industry should limit their carbon emissions. Further, all transportation modes ought to adopt modern technology due to cost effectiveness .safety and efficiency. References Garvrilina, M.,Webster ,C Ralko, V.(2016).Impacts of Political Instability on Tourism. Tandofline. [Online] Available at https://www.tandfonline.com/doi/abs/10.1080/19407963.2016.1209677?journalCode=rprt20[Accessed 11 Apr 2018] Hospitality net. (2017).Infographic} .The Importance of travel Tourism to the global economy. Infographic. [Online].Available at https://www.hospitalitynet.org/news/4071645.html International labor organization. (2016).Sustainable Tourism: A driving force of job creation, economic growth and development .I.L.O. [Online].Available at https://www.ilo.org/global/about-the-ilo/newsroom/news/WCMS_480824/lang--en/index.htm[Accessed 11 Apr 2018] Islam, F. (2013).Environmental Effects of Tourism. Research gate. [Online]Available at https://www.researchgate.net/publication/292157428_ENVIRONMENTAL_EFFECTS_OF_TOURISM[Accessed 11 Apr 2018] Myers, R. (2007).Cruise industry regulation: What happens on Vacation stays on vacation .ANZ Mar Law JI 10.Available at https://classic.austlii.edu.au/au/journals/ANZMarLawJl/2007/10.html[Accessed 11 Apr 2018] Queensland Government. (N .d.).The economic and social impacts of tourism in the far north Queensland Planning Region. Government of Queensland. [Online].Available at https://www.dilgp.qld.gov.au/resources/plan/far-north-queensland/background/tourism-report.pdf[Accessed 11 Apr 2018] Travel technology solutions. (2017).The Impact of Technology on travel.Ttts.Com. [Online].Available at https://www.tts.com/blog/the-impact-of-technology-on-travel/[Accessed 11 Apr 2018] Whitsundays Islands. (N .d).Great Barrier Reef. Great barrier Reef.Org. Available at https://www.greatbarrierreef.org/islands/whitsunday-islands/[Accessed 11 Apr 2018]

Symbolic Interactionism an Example of the Topic Government and Law Essays by

Symbolic Interactionism and The African American Identity The African American experience is one by label and by reality that is distinctly paradoxical. Forcibly relocated from the land of its heritage and perpetuated in a land which had first enslaved it, thereafter oppressed it and perpetually undermined it, the African American nation may not be readily identified either with Africa, from which it is now many hundred of years removed, nor with America, which had persisted for generations to disrupt any opportunities for the development of an independent American identity through physical, social and spiritual brutality. Need essay sample on "Symbolic Interactionism and The African American Identity" topic? We will write a custom essay sample specifically for you Proceed The result is, in retrospect, a culture which would come into definition in simultaneity with the introduction of slavery to the United States and which would develop according to the developments of slavery and abolition. With consideration to the idea of symbolic interactionism, which argues that meanings become creating within the context of cultures, societies and behaviors between individuals and groups, the African American has clearly been deeply impacted by the creation of meaning and the establishment of symbolic identifying factors which accompanied the development of Americas inherently racist culture. Most of the references used to support this claim are drawn from primary sources, derived both from former slaves and from slavers. Such texts should help to illustrate the ways in which psychological conditioning, cultural indoctrination and symbolic repatriation would be utilized to create an Americanized African, shaped for the purposes of improving his compliance with th e requirements of his master. Though it would not succeed in defining definitively the identity of the African American, this experience would nonetheless factor into a psyche unique and separate amongst those of America or Africa for this very reason. The sociological impact of symbolic interactionism is therefore discussed here with consideration to the longterm historical experience of African Americans as a function of Americas core racism. In said discussion, the slave narratives offer something which presents itself as a solution to the present dilemma over defining the point at which an African American identity had been developed, but in another manner, only deepens the complication of the problem from an outside perspective. A recurrent theme in the first-person accounts offered by freed slaves is the value of Christianity to the struggle to overcome hardship and torment such as that inherent to a life of toil and servitude. For many, this was the true salvation of being forced to find a home in an inhospitable nation. But the extent to which this force would occupy the place of hope for many forward-looking slaves cannot be underestimated, as The Life of Olaudah Equiano will attest. Among the first freed slaves to become an active and vocal part of the abolitionist movement from the relatively safer distance from America of the less oppressive Great Britain in the late 18th century, Equiano describes his bondage as the mysterious ways of Providence. (Gates, 3) It would be his transport from slavery in Africa to captivity in the New World that would place him in the hands of a Philadelphia Christian with a generous disposition. The aspect of Equiano that we might consider a most apparent personal perspective is that shaped by his piety, a faithfulness which bore its origins in America. This would imbue him with a quality of graciousness, to which one might owe the perspective taken in the following statement: Did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven. (Gates, 12) Equiano offers a statement here which might help us to navigate through the apparent contradiction inherent to Americas dual traditions of Christianity and slavery. In understanding the roots of Equianos solace in faith, we might also better understand the capacity of the slave to retain his identity in the face of the dehumanizing conditions which the author describes in reference to his captivity. For Equiano, there would remain a direct connection to Africa which, though no longer relevant to his geographical home, would nonetheless define his experiences in the world. The comparison rendered above between the life of a European and the life of an African speaks volumes to the subject at hand, suggesting that for Equiano, the fate of slavery and eventual freedom, and even the growth of a modest personal estate, marks him as considerably more fortunate than those who would be robbed of their lives or enslaved for the duration by the brutal labor system. Noting this comparison, Equi ano acknowledges that the identification with Africa is, in many ways, an honest identification with a heritage of suffering and shared grief. This may be considered of relevance in our attempt to better comprehend the point at which this connection becomes somewhat more of an abstraction to increasingly more Americanized generations of slave. Indeed, Equianos African birth and forced relocation would orient him toward deep psychological ties to the continent. But for those who would find their freedom only centuries hence, and particularly for those who would be born into slavery, the notion of an African history would not only seem remote but would be pointedly stifled by the mandated assimilation often required of those purchased into white families. This evidence is available in multiple instances for Equiano, who would receive a name change when sold to an American slaver at his 11th year and who would adopt Methodist Christianity as his religion at the behest of the master from whom he would eventually buy his freedom. For his captors, both of negative of positive disposition, Equiano would be a man whom they believed themselves entitled to tailor, and they did so in a manner as to only further separate him from his African birth. In fact, there may perhaps be no more powerful symbolic induction of meaning than to rename an individual who has already grown into his identity. The ability of one to effectively change anothers name has a resounding impact on our understanding of the social aspects of reinforcing the legitimacy of slavery. If a name is only symbolic to start, it does eventually become tied to questions of social interaction and identity. The willful alteration of such suggests something of the social control underlying the theory of symbolic interactionism. Ira Berlins 2003 text helps to capture the disenfranchising sociological effect of this dynamic, with the collective of experiences afflicting those enslaved suggesting that the category African American is one which could only be manufactured in retrospect of this groups development. Certainly, those first who were transplanted to America will surely have viewed themselves as Africans, but this would not be so for the generation which these individuals would immediately produce. And the practice of separating children from parents and deconstructing slave families would help to suppress this history for the coming generations, leaving only the new historical experience of slavery to define the nation of men and women thereby produced. As Berlin would explain this nationalist limbo, although the countenances of these Atlantic creoles might bear the features of African, Europe, or the Americas in whole or part, their beginnings, strictly speaking, were in none of these places. (Berlin , 23) Such is to say that the experience of being forced from Africa and in particular the horrifically detailed travails of the Middle Passage, would begin to shape the history of a people parallel to and separate from the history of Africans, of Americans or of Europeans. In contrast to all of these peoples, African Americans would be a group derived from a wide range of cultural or tribal backgrounds and yet indiscriminately homogenized under the singular banner of American slavery. To this end, we might press forward with the essential argument that the moment at which the African American nation came to be was that marking the initiation and implementation of the slave trade, which immediately began to define a point of transition in the creation of meaning and interaction between Europeans and Africans. It was this process which began to separate the histories of the African people and the African people transplanted to America. This is a meaningful point of inflection with respect to this referenced diversity of culture for transplanted Africans, who would find a unified nation not necessarily with those of similar African backgrounds but with those made similar by the experience of being relocated from Africa to the New World. As this collective of Africans became willfully pigeonholed into a single and indistinct cultural identity, it would increasingly become accurate to say that this was a culturally common group, relatively speaking. As we venture forward to posit the argument that African Americans, as a people, came into existence in simultaneity with the establishment of the slave trade in North America, it is useful to step back and consider another possible case. It might be suggested that to affix a collective identity to a group of people only made culturally common in their shared affliction of slavery is to indulge the composition of anthropological history according to the plan of Americas white slave-holders. Indeed, it would be the pricing of individuals as buyable commodities which would initiate the process of removing from them former identities and meanings. In the Walter Johnson text which explores the slave trade as an industry and practice, the author remarks that any slaves identity might be disrupted as easily as a price could be set and a piece of paper passed form one and to another. (Johnson, 4) It must therefore be distinguished, in conducting the present argument, that the experiences imposed by transition in America would create a new culture that, whether bred of acceptance or resistance, would represent a point at which no return to Africa could be genuinely expected to yield a return to that cultural identity. Generations would be reared into American society under the machinations of slavery, and this very reality would be of greater relevance of meaning than any level of personal acceptance, whether that acceptance would have taken the shape of an abandonment of African cultural identifiers or of the outright acceptance of Christian worship. To paraphrase John Rolfe in the compilation of Holt et al, resistance had been anticipated by slavers and would be dealt with psychologically, systemically or, if necessary, by corporal force.(Holt, 83) Therefore, the indulgence of an identity with roots in the transport of slaves to the New World may be seen as appropriate from the perspective of the enslaved, for whom there can be no other way of identifying the American experience than as a former African. This induction of meaning, though, would not necessarily translate into a good or valuable slave. Thus, all manner of technique would be employed to assail any retained degree of cultural identity, where slavers would attempt to overwhelm natural instincts toward freedom and self-determination to the detriment of rational humanism. A wide liberty was taken in the creation of symbolic meanings which could justify and maintain the practice of slavery. The attempt of the planters to assert control over slave identities . . . belied the probity of patriarchism. (Parent, 226) As such, integrating newly arrived laborers into their bondage would become a matter of ritualistic psychological conditioning. The renaming of slaves, Anthony Parents text would indicate based on primary sources from slavers and other labor-overseers, is a process that would be joined with the symbolic and dually degrading gesture of stripping slaves stark naked and presenting them to their owners. In addition to reducing defiant individuals to a more humbling state, this would be an act of stripping them of their former identities. (Parent, 226) This was done with the intention of bringing these new arrivals to an understanding of their new identity as subjects under the dominion of a slave-owner. Indeed, this indoctrination was conducted with an intention of initiating the captives to their new life in America, and was thus interwoven with distinct symbolic features of what was itself only a nascent culture for European transplants in the colonies. Certainly, this was not a readily accepted fate by the first-arriving slaves. The indignity of renaming an individual well within his own capacity to comprehend his name and attach it to some identity is to rob the individual of any impression of self-volition and simultaneously to rob him of the heritage implied by his birth name. Parents text abbreviates a segment of the Equiano autobiography which underscores the emotional impact of this act, especially as it applies to the meaning of its connection to ones fading culture: Equiano remembered that Igbo names marked either some event or foreboding at the time of ones birth. His given name Olaudah, foreshadowing his life, suggested the following characteristics: vicissitude, fortune, favor, and loud voice. Yet, even though he had his own African names, his captors imposed other Anglicized personal names, first Jacob, then Michael, that called up a miserable, forlorn, and much dejected state. . .which made my life a burden. (Parent227) His capture would take from him the good fortune bestowed by his cultural heritage. The new one put in its place, considered with an absence of judgment, may be distinctly noted as a non-African experience as a result of such profound events. However, it would be remiss to infer from this that the experience has been made any more American either. In Charles Balls autobiography, the early passages offer insight into this difficult dichotomy by placing the third generation slave into direct contact with his grandfather. The old man, a survivor of the Middle Passage and a man claiming to have held some royal ranking in his African village, would only have been Americanized insofar as he had come by absence of any other choice to adopt the lifestyle of an American slave. But the generation gap would be considerable between those with such a direct recollection of adulthood and an ingrained attachment to the African culture and those who would be only two generations and seemingly worlds separated from the native continent. Ball would observe of his grandfather that it is not strange that he believed the religion of his oppressors to be the invention of designing men, for the text oftenest quoted in his hearing was, Servants, be obedient to your masters. (Ball, 15) The author raises a point which suggests that there was not an absence of awareness for many slaves that Christian indoctrination was itself manifested of the same impulses for conditioning and identity casting as would provoke name changing, family dismantling and a general perpetuation of ignorance as to native culture, familial heritage and features of an identity existent prior to being imported into slavery. Nonetheless, succeeding generations rendered it increasingly difficult for many slaves to recognize the aggressive creation of meaning which had helped to instigate their circumstances. This suggests an important resolution in our discussion, which is that prior to the arrival of the first African slaves to America, the culture to which these individuals would be indoctrinated did not exist. Even though Balls grandfather steadfastly remains loyal to the vestiges of his culture, it defines less about his experience in America than do the realities of slavery and racism. Therefore, what he and his fellow transplants have become, and what their offspring will reflect with a deepening ignorance to that which existed prior, is a new culture to be named African American in succeeding centuries of sociological change. Though it is clear that few slaves inclined to write about their experience are inclined to write from a position of comfort and acceptance in an equitable American society, they are nonetheless impelled by some level of recognition that the collective identity of those sharing the experience of slavery in the America would be one underscored by the meanings created by their tormentors. A nation of African Americans would be born and manipulated at the launch of the first Middle Passage voyage. Today, it is this nation which traces its heritage to the arrival of its ancestors to the plantations of the American south, rather than to the villages of Africa. And yet, tracing this line can hardly be said to promote a sense of inclusion, patriotism or national identification. Thus, it seems one must arrive at the resolution that the African American identity began with the inception of the experience of the African people in America, characterized as it would be by the symbolic associatio ns of racism, slavery, inequality and the triumphant and ongoing emergence from these shadows. Works Cited Ball, Charles. (2003). Fifty Years in Chains. Dover. Berlin, Ira. (2003). Generations of Captivity: A History of African American Slaves. Harvard University Press. Gates, Henry Louis (ed.). (2002). Equiano's Narrative Classic Slave Narratives. Signet Holt, Thomas C. & Elsa Barkley Brown. (2000). Major Problems in African American History. Houghton Mifflin Company. Johnson, Walter. (1999). Soul by Soul: Life Inside the Antebellum Slave Market. Harvard University Press. Parent, Anthony Jr. (2003). Foul Means: The Formation of a Slave Society in Virginia, 1660-1740. University of North Carolina Press.

Make Natural Plastic From Dairy Products

Make Natural Plastic From Dairy Products Plastics are generally produced from petroleum, but they can come from other sources as well! All that is really required is the ability to join molecules containing carbon and hydrogen together, which you do whenever you curdle milk. This takes about 30 minutes. What You Need 1/2 C milk or heavy creamvinegar or lemon juicesaucepan Instructions Pour 1/2 cup milk or heavy cream in a saucepan and heat to simmering over low to medium heat.Stir in a few spoonfuls of vinegar or lemon juice. Continue adding vinegar or lemon juice until mixture starts to gel.Remove from heat and allow to cool.Rinse the rubbery curds with water. The curds are plastic! Play with your cool creation :-) Useful Tips Adult supervision please - hot stove!The plastic is formed as a result of a chemical reaction between the casein in the dairy product and the acid (acetic in the vinegar, citric and ascorbic in the lemon juice).

Power and risk management in organizational context Essay

Power and risk management in organizational context - Essay Example Power according to organization context is defined differently by various scholars. The description by Max Weber (1947) as reported by Lindley (2006); defines Power as the likelihood that a performer within a social relationship will be in a position to do whatever he or she desires despite the resistant. However, Pfeffer (1992) as reported by Walker (2011); defines Power as the potential ability of a person to change the course of occurrence, make people do things that they would rather not do and to overcome resistant. Hatfield & Rapson says that Psychologist Bertram Raven and John French, confirms that power can be classified into five different categories. These grouping may include the Reward power, legitimate power, Expert power, and Coercive power and Referent power.Reward PowerReward power majorly depends on the resources and ability that a person has to reward others (Bertocci, 2009). For it to be effective, the target group must value the reward being offered. When consider ing an organization, managers have many possible rewards. These rewards may include promotion, more responsibility, praise, and recognition. Some may also include pay increment, favorable working assignment, new equipment, and feedback. Even though the managers have the power to implement positive reinforcement, the recipients are the one who holds the key. If the manager does not think that he or she is giving reward through listening, but subordinate sees this as rewarding, then, the manager poses a rewarding power.